Friday, November 20, 2015
The phrase ‘time of the end’ typically
refers to the return of Christ after the seven year tribulation period.
Previous columns have detailed the
atrocities of Antiochus Epiphanes of the Seleucid Empire, who is referred to as
king of the north in the book of Daniel.
Antiochus was the precursor of the future king of the final world
kingdom, i.e. the anti-Christ.
Recall that some of the Jews would not bow
down to him at the expense of their lives.
“And some
of those of understanding shall fall, to refine them, purify them, and make
them white, until the time of the end; because it is still for the appointed
time.” Daniel 11:35
This verse reveals such suffering and
oppression of the Jews in the 2nd century BC will be experienced up
to the ‘time of the end’ because it is still for the ‘appointed time.’
‘Time’ in the above refers to the ‘right’
or ‘proper’ point in time on the linear time span.
We’ll see shortly that the ‘time of the
end’ can refer also to the end of the world system as we know it. The term ‘appointed time’ means a
‘pre-determined time.’
The ‘time of the end’ is also a
significant teaching in the New Testament.
Jesus’ disciples were very interested in the time Jesus would return to
establish His kingdom.
“Now as He
sat on the Mount of Olives, the disciples came
to Him privately, saying... ‘What will be the sign of Your coming, and of the
end of the age?’” Matthew 24:3
‘End’ does in fact mean
‘termination.’ Interestingly ‘end’ in
this context is from the Greek (aion)
which is the same word used for ‘age.’
Therefore, each age has an ending, except the new heaven and new earth.
Jesus addressed the disciple’s question
relative to the end of the current age.
“And you will hear of wars and rumors of
wars. See that you are not troubled, for
all these things must come to pass, but the end is not yet.” Matthew 24:6
Wars are to be expected during the present
age, but they do not define the ‘end.’
In fact Jesus said that such things were just the beginning of
sorrows. The use of ‘sorrows’ describe
the pain experienced in childbirth. When
such pain begins it will accelerate until the birth occurs.
Then Jesus provided a glimpse of when the
end would take place.
“And this
gospel of the kingdom will be preached in all the world as a witness to all the
nations, and then the end will come.” Matthew 24:14
The final worldwide preaching of the
gospel is described in the Revelation.
“Then I saw
another angel flying in the midst of heaven, having the everlasting gospel to
preach to those who dwell on the earth – to every nation, tribe, tongue, and
people – saying with a loud voice, ‘Fear God and give glory to Him, for the
hour of His judgment has come…’” Revelation 14:6-7a
The Bible reveals many ‘signs of the
times’ provided for man to recognize the reality of prophetic Scripture but skeptics
were not convinced. Recall Jesus’ words
to the Pharisees and Sadducees when they asked for a sign of Jesus’ authority.
“He answered and said to them, ‘When it is
evening you say, “It will be fair weather for the sky is red.” And in the
morning, “it will be foul weather today, for the sky is red and threatening.” Hypocrites!
You know how to discern the face of the sky, but you cannot discern the
signs of the times.’” Matthew 16:2-3
And while many ‘signs of the times’ were
listed by Jesus as He described future events such as in the Olivet Discourse,
many signs were provided hundreds of years prior.
Consider the following prophetic message
given to Daniel relative to the mid-point of the future tribulation.
“And he
(anti-Christ) shall speak pompous words against the Most High, shall persecute
the saints…and shall intend to change times and law…” Daniel 7:25
The Hebrew for ‘change’ means to ‘alter’
or be ‘diverse,’ while ‘times’ imply appointed times such as Jewish or
Christian holidays.
Is there any such movement in America today?
Share
your thoughts walt.thrun@gmail.com
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