Friday, November 11, 2016
The secular definition of world as defined
by Webster is similar to that offered by Wikipedia meaning the earth and human
society/civilization dwelling thereon.
There are several Greek words used to
define ‘world’ in the New Testament including aion meaning age or time period, ge meaning earth (land) as distinguished from heaven or seas, and kosmos which primarily means order
and/or arrangement.
More specifically kosmos is typically used to describe the present world order as
opposed to the kingdom
of Christ. Such a definition includes the idea of
transience, worthlessness, and evil.
But when the word ‘world’ is used in the
Bible, one has to examine the specific context to get the intended meaning. In this column only the Greek kosmos will be used. And even kosmos
has numerous applications and specific intended messages.
One of the most popular passages in the
Bible speaks of the world.
“For
God so loved the world that He gave His only begotten Son, that whoever
believes in Him should not perish but have everlasting life.” John 3:16
The specific use of world in this verse
means mankind in general. Remember that
man was created in the image of God; therefore, God would naturally love His
highest creation.
However, later in John’s gospel, Christ
differentiates God’s chosen people from those who would reject the free gift of
redemption.
“I pray for
them (disciples), I do not pray for the world but for those whom You have given
Me, for they are Yours.” John 17:9
‘World’ in this context means those
enthralled with transience and evil as opposed to those who reject such
ideology and seek the kingdom of God.
This differentiation defines the two categories of all mankind.
This division produced hatred between the
two groups. Jesus spoke often of the
fact that the ‘world’ would hate citizens of the kingdom of God. Those of the kingdom have been redeemed from
the desires of the world while remaining in the world to reveal the kingdom of God.
“I have
given them Your word; and the world has hated them because they are not of the
world…I do not pray that You should take them out of the world, but that You
should keep them from the evil one.” John 17:14-15
That brings us to the next point. What is the relationship between the ‘evil
one’ and the world?
Jesus refers to the ‘evil one’ who is the
devil himself, as the ‘ruler of this world.’
The devil’s authority has been granted, or
given to him, by God. Remember when the
devil tempted Jesus.
“Then the
devil, taking Him up on a high mountain, showed Him all the kingdoms of the
world…and the devil said to Him, ‘All this authority I will give You, and their
glory; for this has been delivered to me…Therefore, if you will worship before
me, all will be Yours.’” Luke 4:5-7
The devil acknowledged that his authority
had been ‘delivered’ to him. Delivered
is synonymous with ‘give’ and ‘granted’ in the Greek.
Such granted authority will prevail
through the imminent great tribulation.
John saw a great ‘beast rising up out of
the sea.’ The beast is the anti-Christ
who will rule over the final world kingdom.
“It was
granted to him to make war with the saints and to overcome them. And authority was given him over every tribe
(people)…All who dwell on the earth will worship him, whose names have not been
written in the Book of Life of the Lamb slain from the foundation of the
world.” Revelation 13:7-8
The anti-Christ will be granted/given
temporary authority to fulfill God’s plan which was devised ‘from the
foundation of the world.’ Note again the
division of all mankind, i.e. those written in the Book of Life, and all
others.
It was all revealed in the early chapters
of Genesis when God cursed Satan for his deception.
“And I will
put enmity between you and the woman, and between your seed and her Seed…” Genesis 3:15
Such enmity has increased through the
generations and will in fact accelerate as the 70th week approaches.
The Bible is not silent about the future
of the ‘world.’
Share your thoughts walt.thrun@gmail.com
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