Tuesday, September 12, 2017
The primary Greek words used for ‘glorify’ in the New
Testament are doxa and doxazo with multiple synonyms including
‘honor’, ‘magnify’, ‘praise’, ‘dignify’, and ‘worship.’
The angels of heaven would glorify God as they
announced the birth of His Son.
“And
suddenly there was with the angel a multitude of the heavenly host praising God
and saying: ‘Glory to God in the highest, and on earth peace, goodwill toward
men!’” Luke 2:13-14
God would be glorified by His Son and then
by the church.
The display of godly behavior by Jesus’
followers would glorify their heavenly Father while bringing others into the kingdom of God.
“Let your
light so shine before men, that they may see your good works and glorify your
Father in heaven.” Matthew 5:16
Jesus glorified His Father by healing
many.
“So the
multitude marveled when they saw the mute speaking, the maimed made whole, the
lame walking, and the blind seeing; and they glorified the God of Israel.” Matthew 15:31
God would be glorified by the fruit
produced by Jesus’ disciples.
“By this My
Father is glorified, that you bear much fruit; so you will be My disciples.” John 15:8
Jesus would also be glorified by His death.
Just as the birth of God’s Son brought
glory to God, so would the death of His Son.
The following words were prayed by Jesus just prior to His death.
“I have
glorified You on the earth. I have
finished the work which You have given Me to do. And now, O Father, glorify Me together with
Yourself, with the glory which I had with You before the world was.”
John 17:4-5
The deity of Jesus was displayed as the
Father and Son glorified each other by working together for the good of their chosen.
Peter was told that he would glorify God
by suffering death for the cause of Jesus.
“This He
spoke, signifying by what death he (Peter) would glorify God…” John 21:19
But before his death, God would use Peter
in wonderful ways. Peter was very bold
when speaking the truth about Christ to the Jews, and as such he and John were
persecuted greatly.
Peter had just healed a lame man in the
name of Jesus Christ. This act was
witnessed by many including the priests, the captain of the temple, and the
Sadducees who wanted to silence Peter and John.
They; however, had to exercise care
because the multitude had also witnessed the healing miracle and many believed
the words of Peter and John.
The Jews had to admit that they could find
nothing to justify punishing them.
“So when
they had further threatened them (Peter and John), they let them go, finding no
way of punishing them, because of the people, since they all glorified God for
what had been done.” Acts 4:21
Then Peter spoke of several other examples
of giving glory to God. He explained
that godly behavior among non-believing gentiles would subsequently cause them
to glorify God.
“Beloved, I
beg you as sojourners and pilgrims…having your conduct honorable among the
Gentiles, that when they speak against you as evildoers, they may, by your good
works which they observe, glorify God in the day of visitation.” 1 Peter 2:12
Honorable behavior of believers in the
presence of gentiles would cause them to imitate their conduct for redemption,
therefore, glorifying God.
“If anyone
speaks, let him speak as the oracles of God.
If anyone ministers, let him do it as with the ability which God
supplies, that in all things God may be glorified through Jesus Christ, to whom
belong the glory and the dominion forever and ever. Amen.” 1 Peter 4:11
Peter taught that there was glory in
suffering for Christ’s sake; however, if one suffered for something he had done
requiring chastisement, there was no glory in that.
“But let
none of you suffer as a murderer, a thief, an evildoer, or as a busybody in
other people’s matters. Yet if anyone
suffers as a Christian, let him not be ashamed, but let him glorify God in this
matter.” 1 Peter 4:15-16
Thus the gift of suffering for Christ’s
sake would bring Glory to the Father.
0 Comments:
Post a Comment
Subscribe to Post Comments [Atom]
<< Home