Friday, November 28, 2014
During his November 20th
address regarding his executive order relative to immigrants, president Obama
invoked an interesting Scripture passage to support his position.
His exact words:
“Scripture tells us that we shall not
oppress a stranger, for we know the heart of a stranger – we were strangers
once, too.”
It appears he was quoting from Exodus
23:9.
“Also you
shall not oppress a stranger, for you know the heart of a stranger, because you
were strangers in the land
of Egypt.” NKJV
Hebrew synonyms for ‘stranger’ include
sojourner (KJV) or alien (NIV). And as
Webster defines ‘alien’ as a foreign born citizen/resident and ‘immigrant’ as one
who comes to a country to take up permanent residence, the president’s quote
was relevant.
But equally important when applying Jewish
law to America,
another Scripture needs to be considered.
“Cursed is
the one who does not confirm all the words of this law.” Deuteronomy
27:26
The New Testament confirms that if one
wants to apply and live by God’s law the entire law must be obeyed.
Also, there was one law for both the
Israelites and the ‘stranger’ in the land.
“You shall have
the same law for the stranger and for one from our own country; for I am the
LORD your God.” Leviticus 24:22
Several
other provisions relative to ‘strangers’ must be observed.
“And
whoever blasphemes the name of the LORD shall surely be put to death. All the congregation shall certainly stone
him, the stranger as well as him who is born in the land…” Leviticus
24:16
When the day that Israel decided
they wanted a king to rule them instead of God, they were given specific
instructions relative to their king.
“When
you come to the land which the LORD your God is giving you…and say, ‘I will set
a king over me like all the nations that are around me,’ you shall surely set a
king over you whom the LORD your God chooses; one from among your brethren you
shall set as king over you; you may not set a foreigner over you, who is not
your brother.” Deuteronomy 17:14-15
Furthermore, there would be no separation
between Israel’s
religion and their government, i.e. no such thing as separation of ‘church and
state’. Their king was to study,
understand, and apply the same set of instructions given to the ‘priests’.
“Also it
shall be, when he (king) sits on the throne of his kingdom, that he shall write
for himself a copy of this law in a book, from the one before the priests…and
he shall read it all the days of his life, that he may learn to fear the LORD
his God and be careful to observe all the words of this law and these statutes,
that his heart may not be lifted above his brethren, that he may not turn aside
from the commandment to the right hand or to the left…” Deuteronomy
17:18-20a
And it is always popular for any
president, or presidential candidate, to proclaim America as the most exceptional
nation on the face of the earth.
Such a claim was also addressed in the ‘book’
that the king was to study and apply.
“For you
(Israel) are a holy people (nation) to the LORD your God; the LORD your God has
chosen you to be a people for Himself, a special treasure above all the peoples
on the face of the earth.” Deuteronomy 7:6
The bottom line is that President Obama is
totally correct in applying Old Testament Jewish law to the current age.
“Now all
these things happened to them (Israelites) as examples, and they were written
for our admonition, upon whom the ends of the ages have come.” 1 Corinthians
10:11
There are many other major issues facing
this great nation; however, the Bible has already spelled out the end in
detail. Hopefully our president will
continue to study, quote, and apply Scripture.
If he will indeed take his Bible
seriously, we could expect tremendous changes and focus on foreign policy,
especially as it relates to Israel
and ISIS.
The alternative is terrifying.
“Because
you disdained all my counsel…I also will laugh at your calamity…” Proverbs 1:25-26
Friday, November 21, 2014
Who Should We Fear and Trust?
One of the most basic questions that have
faced all mankind through the ages is in whom or what is worthy of our
trust. And once again as would be
expected, the choice boils down to whether our trust is better placed in the
created or the Creator.
The Scriptures speak loudly of the choice
and the reasoning for the choice.
“…Who are
you that you should be afraid of a man who will die, and of the son of a man
who will be made like grass? And you
forget the LORD your Maker, who stretched out the heavens and laid the
foundations of the earth…” Isaiah 51:12-13
God inquires why Israel would
place their trust and confidence in ‘man’ who is transitory and not in the One who
created all things, including man.
The Hebrew for ‘afraid’ means fearful
anticipation of potential harm. And the
Hebrew for ‘forgot’ means to be oblivious to for lack of attention, i.e. it is
a conscious setting aside of something known or proven. It is so much more than a slip of the mind;
it is a deliberate action.
The wisest man in the world Solomon also
addressed the issue.
“The fear
of man brings a snare, but whoever trusts in the LORD shall be safe. Many seek the ruler’s favor, but justice for
man comes from the LORD.” Proverbs 29:25-26
The fear of what transitory man could do
is really a snare, i.e. trap, but such can be avoided by trusting in the One
who made man. Solomon reminds the people
that justice for man does not rest with a human ruler, but rather in God
Himself.
Again, fear in the present context is
synonymous with afraid in the foregoing Isaiah passage. It is a human emotion expressing anxiety
and/or anticipation that something could go drastically wrong.
Remember when Saul caved in to the fear of
the people and disobeyed God’s specific instructions.
“Now go and
attack Amalek, and utterly destroy all that they have, and do not spare
them. But kill both man and woman,
infant and nursing child, ox and sheep, camel and donkey.” 1 Samuel 15:3
Saul did in fact attack the Amalekites as
instructed:
“But Saul
and the people spared Agag and the best of the sheep, the oxen, the fatlings,
the lambs, and all that was good, and were unwilling to utterly destroy them…” 1 Samuel 15:9
When Samuel confronted Saul, Saul admitted
that he and the people thought they had a better plan than God’s. He told Samuel that the best of the animals were
not slain so they could be offered to God.
Samuel’s response was that it was better
to obey than to sacrifice.
“Has the
LORD as great delight in burnt offerings and sacrifices, as in obeying the
voice of the LORD? Behold to obey is
better than sacrifice…Because you have rejected the word of the LORD, He also
has rejected you from being king.” 1 Samuel 15:22-23
And
so it was, Saul’s kingdom was taken from him.
Saul’s response:
“…I have
sinned, for I have transgressed the commandment of the LORD…I feared the people
and obeyed their voice.” 1 Samuel 15:24
Saul knew God’s word and decided to
override it. Do this nation’s leaders
think the same as Saul?
When drafting foreign policy is the
underlying motive to increase the voting base of a particular ideology? And if so, is God’s word even a factor?
Specifically does America’s foreign policy regarding Israel
reflect Godly wisdom or the fear of international disdain?
Are present negotiations with Iran
based on Godly wisdom or fear of what Putin might do?
The answers are fairly obvious.
The
prophet Jeremiah clearly delineated the two choices, i.e. to either trust in
man or the LORD, to choose to be blessed or to be cursed.
“Cursed is
the man who trusts in man and makes flesh his strength, whose heart departs
from the LORD, for he shall be like a shrub in the desert…Blessed is the man
who trusts in the LORD, and whose hope is the LORD, for he shall be like a tree
planted by the waters…” Jeremiah 17:5-6a, 7-8a
Friday, November 14, 2014
The Worldly Majority is concerned only with their own
Man makes the choice whether to seek the
approval and praise of man or the One who made man. The Pharisees definitely
sought to please men and garner the praise and glory that belong to God
exclusively.
Not much has changed for the contemporary
majority.
Jesus differentiated between the
self-seekers of glory and those who give the praise, honor, and glory to
God. The self-seekers are more concerned
with “I” vs. ‘He’.
Recall the parable of the Pharisee and the
tax collector.
“The Pharisee stood and prayed thus with
himself, ‘God, I thank You that I am not like other men – extortioners, unjust,
adulterers, or even as this tax collector.
I fast twice a week; I give tithes of all that I possess.’” Luke 18:11-12
Jesus went on to explain that the one who
exalts himself will be humbled, and the one that humbles himself will be
exalted.
Self-seeking was a common topic in Jesus’
teachings.
“He who
speaks from himself seeks his own glory; but He who seeks the glory of the One
who sent Him is true, and no unrighteousness is in Him.” John 7:18
The Greek for glory has several
significant synonyms including praise and honor. When men seek glory for themselves it
typically relates to the favorable opinion of other men.
Jesus was explaining that He sought only
the glory of His Father.
“I do not
receive honor from men. But I know you,
that you do not have the love of God in you.
I have come in My Father’s name, and you do not receive Me…How can you
believe, who receive honor from one another, and do not seek the honor that
comes from the only God?” John 5:41-44
Jesus explained again that the love of God
was not in a man who sought honor and glory from other men rather than seeking
the honor that comes from the one and only God.
They should rather receive Jesus inasmuch as He was the manifestation of
God and did not seek honor for Himself.
And while many believed in Jesus and His
message, they kept silent so as to please the crowd.
“Nevertheless even among the rulers many believed in Him, but because of
the Pharisees they did not confess Him, lest they should be put out of the
synagogue; for they loved the praise of men more than the praise of God.” John 12:42-43
Even the powerful Roman Governor Pontius
Pilate succumbed to the demands of the Jewish leaders.
“So Pilate,
wanting to gratify the crowd, released Barabbas to them…” Mark 15:15
And so it is today as it was two thousand
years ago, the majority on the wide road is more concerned with peer approval,
or fear of peer disapproval, than they are with seeking God’s approval
regardless of the truth.
Remember, glory belongs exclusively to
God.
“I am the
LORD, that is My name; and My glory I will not give to another…” Isaiah 42:8
The effort today to avoid offending
others has really put America
on a slippery slope. A major aspect is
appeasing those who are offended by Biblical truths either in spoken word,
deed, or display.
Civil ‘rights’ are taking precedence over
Christian freedoms.
Consider further if the majority in America is not
Christian, and if they were to raise their voice in unison to support
anti-Christian legislation
(which is happening nearly
daily), what is the future of this nation’s democracy?
Roe vs. Wade, Defense of Marriage Act,
legalization of drugs, allowing immigrants the right not to assimilate into
American culture, and countless other ‘rights’ will reek havoc on this
democracy and as a result democracy will fail.
According to the Bible Christ will return
to earth and will ‘strike the nations…and He Himself will rule them with a rod
of iron.’
The Bible further states that upon His
return to earth after the approaching great tribulation He will be King,
Lawgiver, and Judge.
“And the
government will be upon His shoulder…of the increase of His government…there
will be no end.” Isaiah 9:6-7
National democracies will become a single
worldwide monarchy.
The majority, however, will reject
Biblical pre-written history.
Friday, November 7, 2014
The Seen or the Unseen
Thus far we’ve discussed the unredeemed
vs. the remnant, i.e. the majority vs. the minority; the world vs. the Kingdom;
and worldly wisdom vs. Godly wisdom.
Another differentiation is the seen vs.
the unseen, i.e. the visible vs. the invisible.
The visible relates to the world while the invisible relates to the
Kingdom.
The Bible has much to say about the two
and their differences.
“While we
do not look at the things which are seen, but at the things which are not
seen. For the things which are seen are
temporary, but the things which are not seen are eternal.” 2 Corinthians
4:18
The appearance of Christ and the New
Testament presented an entirely different mindset to mankind, i.e. the
world. The focus switched from worldly
perceptions of wisdom to the reality of God’s spiritual Kingdom embodied in
Christ. Even the pious had difficulty
believing.
Recall Jesus’ conversation with Nicodemus:
“If I have
told you earthly things and you do not believe, how will you believe if I tell
you heavenly things?” John 3:12
Jesus began to teach His disciples about
the reality of the invisible Kingdom.
“…the
Spirit of truth, whom the world cannot receive, because it neither sees Him nor
knows Him; but you know Him, for He dwells with you and will be in you.” John 14:17
The world offers rewards here and now
while the Kingdom offers unseen rewards in the future throughout eternity. The choice is one or the other; there is
absolutely no in between.
“No one can
serve two masters; for either he will hate the one and love the other, or else
he will be loyal to the one and despise the other. One cannot serve God and mammon.” Matthew 6:24
Mammon in the Greek means wealth,
possessions, and/or material value. In the
present context then, mammon represents tangible and transient. It means to have plenty in this life and to
prosper currently.
Consider Eve’s thoughts when confronted
with the fruit of the tree of the knowledge of good and evil.
“So when
the woman saw that the tree was good for food, that it was pleasant to the
eyes, and a tree desirable to make one wise, she took of its fruit and ate.” Genesis 3:6
Eve was more concerned about satisfying current
perceived needs and desires than the consequences of disobedience.
The Apostle John stressed the same
immutable truth relative to satisfying natural or worldly desires and
temptations.
“Do not
love the world or the things in the world.
If anyone loves the world, the love of the Father is not in him. For all that is in the world – the lust of
the flesh, the lust of the eyes, and the pride of life – is not of the Father
but is of the world. And the world is
passing away, and the lust of it; but he who does the will of God abides
forever.” 1 John 2:15-17
Jesus summarized the destiny of those who
choose the present worldly life instead of the unseen eternal life.
“He who
loves his life will lose it, and he who hates his life in this world will keep
it for eternal life.” John 12:25
The above verse states that one who expends
their effort to preserve the life of the world in which he was born will subsequently
lose it forever while the one who hates the life of the world will preserve his
life into eternity.
Jesus encouraged His followers to focus on
the unseen.
“Do not lay
up for yourselves treasures on earth, where moth and rust destroy…but lay up
for yourselves treasures in heaven, where neither moth nor rust destroys…” Matthew
6:19-20
In
view of the eternal consequences of losing one’s life, Jesus came into the
world with the free offer of redemption to deliver His Father’s chosen out of
the world.
“For God so
loved the world that He gave His only begotten Son, that whoever believes in
Him should not perish but have everlasting life.” John 3:16
The great truth is that everyone born into
the world that rejects God’s free gift of deliverance from the world will
perish with it.