Friday, November 25, 2016
In a secular context ‘free,’ according to
Webster and Wikipedia, means ‘…enjoying civil and political liberty; enjoying
political independence or freedom…’
In this column the primary Greek word politeia is used for ‘freedom’ which is
synonymous with ‘liberty’ and ‘deliverance’ in the Bible; hence our English
word politics.
The Bible; however, defines freedom as being
delivered from the philosophy of the world and the source of such
thinking. When a person is delivered
from something, they are delivered to something which replaces their previous
condition or ideology.
A major Biblical premise is for one to be
delivered from enslavement to sin, to freedom from such bondage.
The Jews had a very difficult time accepting
this new teaching revealed by Jesus and confirmed by the apostles. They couldn’t accept that real ‘freedom’ was
a matter of faith and a gift. Their human
logic dictated that personal effort was required to please God.
Perhaps the greatest purpose of Paul’s
message to the Christians in Rome
was the insufficiency of the ‘law’ and the sufficiency of faith.
“There is
therefore now no condemnation to those who are in Christ Jesus, who do not walk
according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ
Jesus has made me free from the law of sin and death.” Romans 8:1-2
And then Paul revealed that not only was
man born in bondage to sin, but creation itself was in bondage as the result of
sin, awaiting redemption or the release from that bondage.
“…because
the creation itself also will be delivered from the bondage of corruption
(decay) into the glorious liberty of the children of God.” Romans
8:21
In his letter to the Galatians Paul spoke
in great detail about the two sons of Abraham; i.e. Ishmael and Isaac. Ishmael was born according to the flesh while
Isaac was born as a result of the promise God made to Abraham that he would
father a son by his 90 year old wife Sarah.
Abraham believed in God to do the humanly
impossible and his faith ‘was accounted
to him for righteousness.’
Paul expounded more on the truth that faith delivers believers
from the bondage of sin.
“But now
having been set free from sin, and having become slaves of God, you have your
fruit to holiness, and the end, everlasting life. For the wages of sin is death, but the gift
of God is eternal life…” Romans 6:22-23
Paul also stressed that the required
payment for sin was a free gift of God.
“He who did
not spare His own Son, but delivered Him up for us all, how shall He not with
Him also freely give us all things?” Romans 8:32
‘Delivered’ in the context above is also
synonymous with ‘give’ in Greek. Note the
emphasis on ‘free’ and ‘give.’ What a
gift!
Paul presented another succinct example to
stress the free gift of salvation by faith.
“…being
justified freely (without cost) by His grace through the redemption that is in
Christ Jesus, whom God set forth as a propitiation by His blood, through
faith…” Romans 3:24-25
God offered His Son as a propitiation (act
of mercy) for us. Therefore, we have
been justified (acquitted) freely by God’s grace. Even our faith is a gift of God.
In the final two chapters in the Bible,
God confirms that eternal life is given freely to all who ‘thirst’ for it.
“…I will
give of the fountain of the water of life freely to him who thirsts.” Revelation
21:6b, 22:17b
Now let’s put this all in perspective in
view of the present political climate.
True freedom is much more than political
freedom as defined by Webster. Biblical
freedom is the deliverance from the bondage and consequence of sin. Such deliverance is a free gift.
The ‘world’ is Biblically defined as the
majority of mankind who reject the reality of Christ. Such will not participate in the ultimate
freedom.
Therefore, is there confusion when our
politicians boast that America
is the most exceptional nation in the ‘free world?’
Everyone has the freedom to choose their
perception of freedom.
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Friday, November 18, 2016
The Future of the 'World'
The ‘world’ in the present context is
defined as the order of human civilization without Christ. As such the ‘world’
is associated with transience and materialism along with other non-kingdom
attributes. The Bible is not silent on
the subject.
The apostle John addressed this divisive
issue more than any other New Testament writer.
He clearly delineated between those of the kingdom and those of the
world.
“We know
that we (Christians) are of God and the whole world lies under the sway of the
wicked one.” 1 John 5:19
John later attributes other titles to the
wicked one including the great dragon, the Devil, and Satan. The Devil’s authority is strictly limited by
God’s sovereignty.
During His earthly ministry, Jesus associated
the Pharisees with the Devil. He did so
by telling them their source of ‘wisdom’ was from beneath vs. from above.
“And
He said to them, ‘You are from beneath; I am from above. You are of this world; I am not of this world…you
will die in your sins…’” John
8:23-24a
Paul also expanded on the truth that
worldly wisdom was opposite that of Christ and warned His followers not to be
deceived by such false ‘wisdom.’
“Beware
lest anyone cheat you (take you captive) through vain philosophy and empty
deceit, according to the tradition of men, according to the basic principles of
the world, and not according to Christ.”
Colossians 2:8
After Paul described the difference
between worldly principles and Christly teachings, he warned his Christian
brothers not to be conformed to, or assimilate into, such deceptive practices. He was adamant in stressing the dangers of
pursuing temporal advantage.
“And do not
be conformed to this world; but be transformed by the renewing of your mind…” Romans 12:2
The transformation by the renewing of
one’s mind is possible only by the filling of the Holy Spirit. That is the wisdom from above.
Christians are admonished to test every
spirit in order to determine their source.
The Devil is the great deceiver.
The supreme test is that everyone who confesses that Jesus Christ is God
in the flesh is of God. Any other perception of Christ is the Antichrist.
John continues with a word of
encouragement, i.e. the Spirit indwelling the believer is greater than the
Devil to whom God has granted restrictive ‘world’ rule in this present age.
“You are of
God, little children, and have overcome them (those who teach worldly wisdom)
because He who is in you is greater than he who is in the world. They are of the world. Therefore they speak as of the world, and the
world hears them. We are of God…” 1 John 4:4-6a
Shortly after Christ made His triumphal
entry into Jerusalem,
certain gentiles wanted to learn more about Him. At that time Jesus announced His imminent and
necessary death. He also warned them of
the fallacy of pursuing the rewards of this present life.
“He
who loves his life will lose it; and he who hates his life in this world will
keep it for eternal life.” John
12:25
At the same time that Jesus spoke the
above words He also pronounced the future of the ‘world’ and its leader.
“Now
is the judgment of this world; now the ruler of this world will be cast out.” John 12:31
The death and resurrection of Christ
confirmed His victory and the defeat of Satan and the world over which he
ruled.
After Christ’s ascension to the Father,
the Holy Spirit was sent as God’s presence during the present age between
Daniel’s 69th and 70th week.
At the beginning of the gap between Christ’s
ascension and return, Israel
was blinded and the church was born when the Spirit was given.
Following the 70th week, or 7
year tribulation, Christ will return to claim all that He paid for on the
cross.
That raises a question: in this present
age during Christ’s absence are the nations of the world, specifically America, taking
Jesus’ teachings seriously?
Specifically our politicians are promising
everyone the opportunity to pursue and achieve the American Dream.
Are those promises more closely associated
with the world or the kingdom?
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your thoughts walt.thrun@gmail.com
Friday, November 11, 2016
Welcome to the Real World
The secular definition of world as defined
by Webster is similar to that offered by Wikipedia meaning the earth and human
society/civilization dwelling thereon.
There are several Greek words used to
define ‘world’ in the New Testament including aion meaning age or time period, ge meaning earth (land) as distinguished from heaven or seas, and kosmos which primarily means order
and/or arrangement.
More specifically kosmos is typically used to describe the present world order as
opposed to the kingdom
of Christ. Such a definition includes the idea of
transience, worthlessness, and evil.
But when the word ‘world’ is used in the
Bible, one has to examine the specific context to get the intended meaning. In this column only the Greek kosmos will be used. And even kosmos
has numerous applications and specific intended messages.
One of the most popular passages in the
Bible speaks of the world.
“For
God so loved the world that He gave His only begotten Son, that whoever
believes in Him should not perish but have everlasting life.” John 3:16
The specific use of world in this verse
means mankind in general. Remember that
man was created in the image of God; therefore, God would naturally love His
highest creation.
However, later in John’s gospel, Christ
differentiates God’s chosen people from those who would reject the free gift of
redemption.
“I pray for
them (disciples), I do not pray for the world but for those whom You have given
Me, for they are Yours.” John 17:9
‘World’ in this context means those
enthralled with transience and evil as opposed to those who reject such
ideology and seek the kingdom of God.
This differentiation defines the two categories of all mankind.
This division produced hatred between the
two groups. Jesus spoke often of the
fact that the ‘world’ would hate citizens of the kingdom of God. Those of the kingdom have been redeemed from
the desires of the world while remaining in the world to reveal the kingdom of God.
“I have
given them Your word; and the world has hated them because they are not of the
world…I do not pray that You should take them out of the world, but that You
should keep them from the evil one.” John 17:14-15
That brings us to the next point. What is the relationship between the ‘evil
one’ and the world?
Jesus refers to the ‘evil one’ who is the
devil himself, as the ‘ruler of this world.’
The devil’s authority has been granted, or
given to him, by God. Remember when the
devil tempted Jesus.
“Then the
devil, taking Him up on a high mountain, showed Him all the kingdoms of the
world…and the devil said to Him, ‘All this authority I will give You, and their
glory; for this has been delivered to me…Therefore, if you will worship before
me, all will be Yours.’” Luke 4:5-7
The devil acknowledged that his authority
had been ‘delivered’ to him. Delivered
is synonymous with ‘give’ and ‘granted’ in the Greek.
Such granted authority will prevail
through the imminent great tribulation.
John saw a great ‘beast rising up out of
the sea.’ The beast is the anti-Christ
who will rule over the final world kingdom.
“It was
granted to him to make war with the saints and to overcome them. And authority was given him over every tribe
(people)…All who dwell on the earth will worship him, whose names have not been
written in the Book of Life of the Lamb slain from the foundation of the
world.” Revelation 13:7-8
The anti-Christ will be granted/given
temporary authority to fulfill God’s plan which was devised ‘from the
foundation of the world.’ Note again the
division of all mankind, i.e. those written in the Book of Life, and all
others.
It was all revealed in the early chapters
of Genesis when God cursed Satan for his deception.
“And I will
put enmity between you and the woman, and between your seed and her Seed…” Genesis 3:15
Such enmity has increased through the
generations and will in fact accelerate as the 70th week approaches.
The Bible is not silent about the future
of the ‘world.’
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Friday, November 4, 2016
Have we seen the last of Moses?
In the New Testament, when Paul described
God’s required standard of righteousness, he began by listing the final five of
the original Ten Commandments. But then
he stated, ‘and if there is any other commandment,’ which means there could
follow other specific issues that would be embedded in the original Ten.
Specific examples included envy, jealousy,
selfish ambitions, and the like as revealed in his letter to the church in Galatia referenced above and confirmed in his
letter to the church at Ephesus.
“Let no one
deceive you with empty words, for because of these things the wrath of God
comes upon the sons of disobedience.
Therefore do not be partakers with them.” Ephesus 5:6-7
The major point to be made is that God’s
standard of righteousness required for man, who was created in God’s own image,
was revealed 1450 years before the birth of Christ. Such standards are still valid today and
serve as the benchmark by which man will be held accountable, or judged.
For man to espouse progressivism is more
than naïve.
“For
whatever things were written before were written for our learning, that we
through the patience and comfort of the Scriptures might have hope.” Romans 15:4
And another very significant scripture that
we quote often:
“Now all
these things happened to them as examples, and they were written for our
admonition, upon whom the ends of the ages have come.”
1 Corinthians 10:11
This passage specifically applies to the
40 years following the Exodus, and just prior to Israel
entering the Promise
Land, when God revealed
His standard of righteousness for man.
The apostle John summarized the law; its
immutability and fulfillment, in the first chapter of his gospel.
For the law
was given through Moses, but grace and truth came through Jesus Christ…The only
begotten Son, who is in the bosom of the Father, He has declared Him.” John 1:17
In Paul’s last days, he explained to
obstinate Jews that the church (which they referred to as a ‘sect’) was
foretold by Moses and the Prophets.
“… many
came to him at his lodging, to whom he explained and solemnly testified of the kingdom of God, persuading them concerning Jesus
from both the Law of Moses and Prophets…” Acts 28:23
Paul had previously explained to King
Agrippa that the Jews had tried to kill him for his teaching of repentance to
both Jews and Gentiles. He had at that
time also explained that his teaching and preaching was confirmation of that
which Moses and the Prophets had revealed.
“…to this day I stand, witnessing both to
small and great, saying no other things than those which the prophets and Moses
said would come… 26:22-23
But the Jews and Gentiles have not seen
the last of Moses representing the law, and Elijah representing the Prophets.
Recall Jesus took Peter, James, and John
up on the mountain to pray. And while
Jesus prayed, two other men appeared with Him.
“And
behold, two men talked with Him, who were Moses and Elijah, who appeared in
glory and spoke of His decrease which He was about to accomplish at Jerusalem.” Luke 9:30-31
The Old Testament tells that Elijah was
taken to heaven without experiencing death, and also the location of the grave
of Moses was not known.
And then, in the final Book of the Bible
John tells of two witnesses during the latter 3 ½ years of the great
tribulation.
“And I will give power to my two witnesses,
and they will prophesy one thousand two hundred and sixty days…These are the
two olive trees and the two lampstands standing before the God of the
earth.” Revelation 11:3-4
Many believe these two witnesses are Moses
and Elijah proclaiming the new temple that will be built fulfilling Zechariah’s
example of Zerubbabel and Jeshua (Joshua) finishing the temple in Jerusalem upon their return from Babylon.
When asked the identity of the two
‘lampstands’ in Zechhariah’s prophecy, the answer was:
“…These
are the two anointed ones, who stand beside the Lord of the whole earth.” Zechariah 4:14
It appears that we haven’t seen the last
of Moses, or Elijah.
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